Assalamualaikum Warahmatullahi Wabarakatuhu Bismillah Hir-Rahman Nir-Rahim Arabischer Monat 8220Rajab8221 Shuru Ho Chuka Hai, Rajab Ke Monat Ich Hone Wali Bidato Se Pehle Aayye Schinken Ye Bata Dein Ke Quran O Hadees Ich Rajab Ke Talluq Se Kya Cheez Saabit Hai Quran Me Allah Ne Months Ki Taadaad 12 Bataai Hai, Aur 12 Me Se 4 Monate Ko Hurmat Wale Maheene Kaha Hai (Al-Quran, Surah At-Taubah 9, Ayat 36) (Hurmat Wale Monate Yaani Izzat Aur Ehtaraam Wale Monate) Hurmat Wale Ye 4 Monate Kon Se Hain Ist Ki Wazahat Quran Ich Nahi Hai, Balki Ist Ki Wazahat Hadees Me Hai K Ye 4 Monate Ye Hain. 1-Zul-Qada, 2-Zul-Hijja. 3-Muharram, 4-Rajab (Sahih Al Bukhari Hadees 3197) (Sahih Al Muslim Hadees 1679) Rajab Ke Talluq Se Quran Aur Sahih Hadees Se Sirf Aur Sirf Itna Hallo Pata Calta Hai K Ye Izzat, Ehtaraam Aur Hurmat Wale 4 Maheeno Me Se Ek Maheena Hai. Is Ke Alawa Rajab Ki Kisi Khaas Fazeela Nahi Hai. Ab Aayye Dekhein K Il Ki Kami Ki Waja Se Ist Monat Me Musalmano Ne Kin Kin Biddato Par Amal Karna Shuru Kar Diya: 1 Salat Ul Raghaaib Rajab Ke Erster Freitag Ya Donnerstag Ko Maghrib Aur Esha Ke Darmiyaan Kuch Log 8220Salatul Raghaaib8221 Ke Naam Se Ek Namaz Padhte Hain, Jis Me 12 Rakat Padhte Hain. Khayaal Rahe K Kisi Bhi Sahi Hadees Se Rajab Ke Monat Mich 8220Salat Ul Raghaaib8221 Naam Se Koi Namaz Saabit Nahi8230Lihaaza Hame Ist Se Bachna Chahiye. 2- Rajab Ke Koonde Ist Month Me Kuch Musalman Jafar Sadiq Ke Naam Se Koonde Bhi Banate Hain, Us Par Niyaz Dilwate Hain Aur Ye Aqeeda Rakhte Hain K Koonde Bharne Ke Baad Schinken Jo Muraad Mangenge Wo Poori Hogi8230Ye Bhi Bidat Hai, Ist Talluq Se Jafar Sadiq Aur Ek. Lakkad-Haare Ka Jo Qissa Bayaan Kiya Jaata Hai Wo Man-Ghadat Hai. Doosri Baat Ye K Jafar Sadiq Hon Ya Koi Aur Insaan, Walii Peer, Kisi Ko Bhi Shariyat Banane Ka Haq Haasil Nahi8230Shariyat Wahi Hai Jis Ka Hukum Allah Aur Rasool Ne Diya Hai8230 (Aber Khayaal Rahe K Jafar Sadiq Ki Taraf Mansoob Qissa Bhi Man-Ghadat Hai).Lihaaza Ist Monat Ich Koonde Ki Bidat Se Bhi Hame Bachna Chahiye 3- Jashn E Meraaj Kuch Musalman 27 Rajab Ko Rasool Sallallau Alaihi Wasallam Ka 8220Jashn E Meraaj8221 Manate Hain, Ye Bhi Bidat Hai, Kyo K Pehli Baat zu Ye K Ye Cheez Hallo Saabit Nahi K Rasool Sallallahu Alaihi Wasallam Ko Jo Meraaj Hua Tha Wo Rajab Ke Monat Ich Hua Tha. Meraj Hua Ye Quran O Hadees Se Saabit Hai, Lekin Kis Monat Ich Hua Ye Kisi Sahi Hadees Se Saabit Nahi. Lihaaza ist Tarah Ka Jashn Manane Se Bhi Hame Bachna Chahiye. (Isii Tarah Khaas Rajab Ke Monat ich Kuch Dino Ko Khaas Kar Ke Roza Rakhne Ki Bhi Koi Daleel Nahi Hai) Deeni Aitabar Se Har Woh Kaam Bidat Hoga Jiska Saboot Quran Aur Hadees Haupt Nahin Milta Koi Bhi Kaam Neki Samaj Kar Sawaab Ki Niyyat Se Kiya Jaye, Jiske Karne Ka Hukm, Na Allah Ke Kalaam Yani Quran-E-Kareem Ich Maujood Ho, Aur Nahi Nabi Kareem Sallallahu Alaihi Wasallam Ki Sunnat Yani Hadees-E Mubaraka Ich Maujood Ho Aur Nahi Sahaba (Ra) Ke Tarikhe Me Maujood Ho , Usko Biddat Kehte Hai. Aye jo Emaan layai ita8217at karo ALLAH ki ur Rosool (Sallallahu Alaihi Wasalam) ki apnai Amaal ko zaya na karo (SURAT MOHAMMAD 33) Tumharai liyai ALLAH kai Rosool (sallallahu Alaihi wasalama) Hauptseite behtareen namona hai 8221 Momino Allah aur uske Rasool (Mohammad Sallallahu Alai wasallam) ki farmabardari karo aur Jo tummese sahibe Hukumat unki bhi, FIR AGAR KISI BAAT MICH TUM MICH KHILAAF WAQIF HO THO FIR ALLAH AUR ROZE AAKHIRAT PAR IMAAN RAKHTE HO THO USME ALLAH AUR USKE RASOOL (SALLALLAHU ALAI WASALLAM) KI TARAF RUJU KARO. Yeh achi baat hai aur iska anjaam bhi acha hai 8220 (Quran. Sura An-Nisaa Ayat 59) 8221 Jis cheez ka Tuje ILM nahi, Uske peeche na pad, Kaan, aankh aur Dil aur in sab azaa ke baareme zaroor waazpurs hogi. (POOCH HOGI). (Al Quran Surah Al Israa, Ayath 36) Aur uns din zaalim Schütteln apne haath chaba ker kahega ke Haye kaash ke Maine Rasul Sallallahu alaihi warallam ki raah ikhtiyar ki hoti (Al Quran Surah Furqan, Ayath Nummer 27) Hazrat Abdullah bin Masood ( Radi Allahu8217anhu) ko pata chala ke kuch loug Masjid mein mil kar unchi awaaz se Zikr aur Darood shareef pad rahe hai aap inke paas gaye aur farmaya: Humne Allah ke Rasool (Sallallahu Aalaihi wasallam) ke zamane mein kisi ko ist tarha Zikr karte ya Darood Shared padte nahi dekha lehaza main tumhe Biddati samhjta ho yehi alfaaz duhrate rahe hatta ke inhe Masjid se nikaal bahar kiya.8221 216 Nabi Kareem Sallallahu alaihi wasallam ne farmaya: 8220Jisne Hamare ist TREIBEN Sie mich apni taraf se koi nayi cheez paida ki, jo ist mir Se Nahi hai toh wo MARDOOD hai (yani wo DEEN se kharij hai), Har nayi cheez (jo DEEN me paida ho) BIDDAT hai aur har BIDDAT, gumrahi hai aur har gumrahi, JAHANNAM ich lee jaati hai 8220. Sahih Al Bukhari, Hadis 2696, Sahih Al Muslim, Hadees 1718, Sunan Nasai 3188) Jabir bin Abdullah Radi Allahu Anhu se rivayat hai k Rasoollallah Sallallahu alaihi isallam ne farmaya 8220Sabse behtar Amr (amal ke liye) Allah ki Kitab hai aur Sabse behtar Tareeqa Muhammad Sallallahu Alaihi Wasallam ke Tareeqa hai Aur sabse Badtareen kaam Deen mein nayee nayee baton ka paida karna hai Aur har Nayee baat Gumrahi hai Aur farmaya ki jis Shaksh ne Marney ke baad maal chorha wo uskei Warison ka hai aur jisney Karz ya Ayaal (Kinder) chorhey wo nur Zimmey hai Sunah Ibn Majah, Vol 1. 45 Nabi Kareem Sallallahu Alaihi warallam ne farmaya: 8220Jisne BIDDATI ko PANAH di, uns par Allah ki LAANAT barasti hai 8220. Sahih Muslim, Hadees 4876) Nabi Kareem Sallallahu alaihi warallam ne farmaya: 8221 Allah BIDDATI ki Namaz , Roza, haj, zakat, kisi bhi amal ko kabool nahi karta 8220. Sunan ibn Majah 49) (Jo log Biddat ko taqseem krk Gumrahi pahlarahe hai jaise Bidat e Sayya, Biddat e Hasna un askaas k liye Sie Hadees se behtareen aur koyi islaah Nahi) Abdullah Ibn Umar Bauernhof Hain, Tamam Biddatein gumrahi hai Agarche Ba-Zaahir woh, Anmeldung ko acchi lagein (SUNAN KUBRA BAIHAQI (HADITH138). Abdullah Radiallahu anhu se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya, 8221 Main Hauz-e-Kausar par Tum logo ka paish khaima (Vorgänger) hunga aur Tum mein se kuch log meri taraf aayengey jab main unhey Hauz ka pani deney ke liye jhukunga Unhey Mere samney se kheench liya jayega. Haupt kahunga ki, 8221Eh nur Rab Ye zu Meri Ummat ke log hain8221. Allah Taala farmayega, 8221 Aapko maaluum nahi, ke unhoney Aapkey baad Deen mein kya nayee batein nikal li thi8221. Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ke, Baad ke daur mein Dajjal oder Jhoote log hoge woh tumhe aisi aisi Hadees suna yege jinhe tumne oder tumhare baap dadaon ne nahi suna hoga. Isliye un se apne aap ko bachhaye rakhna. Kahi aisa na ho ke woh tumhe gumrah karde oder fitna mein dall de Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ke, Aadmi ke jhoota hone ke liye yahe kaafi hai ke woh har suni sunai baat bayan karde Beshak Allah subhanahu kisi Takabbaur karne wale, itrane wale ko Pasand nahi karta 8211 Surah Luqman, (31), 18 Rasoollallah Sallallhu Alaihi Wasallam ne farmaya wo shaksh Jannat mein dakhil nahi hoga jiske dil mein Rayee ke dane ke barabar bhi takabbur mojud hai Sunan Ibn Majah, Vol 1. 59 8211 Sahih Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na Kerna Takabur Ki Alamat Hai. Ye Jaanker Bhi Ke Ye Amal Ek Biddat Sabit Ho Chuka Hai Allah Hum Sabko Biddaton Se Mehfuz Rakhe. Quran Aur Sahih Hadees pro Amal Kerne Ki Neik Tawfeq De, Hidayat E Ilm amp Hidayat E Amal Ata Farmaye Aur Humari Ibadat Ko Qabul Farmaye. Adene Allah Subhanahu Wa Ta8217ala Du8217a Hai Ke Hum Ko Ghar Walon Ko Aap Anmeldung Ko oder Sare Musalmano Ko Quran O Sunnat par Sahaba Ke Manhaj Par Amal Karne Wala Verstärker Daw8217at Dene Wala Banaye, Ameen Ya Rabbal Almeen Ya Hayyu Ya Qayyum. (ANMERKUNG JIN ASKAAS KO IST POST SE MUQALIFAT HAI WO QURAN YA SAHI HATTE SE SIRF EK HI DALEEL PESH KARDEIN OPAR DI GAYI SHABAN KI BIDDATON K 8220DURUST8221 HONE MEIN. YAD RAHE QURAN AUR SAHI HADEES K ALAWA AUR KOYI DEEN NAHI HAI) Assalam - U-alaikum Aaj Main Aap Logon ke Saamney Aik Aesi Azeem Hasti Ka Zikr-e-kher Karney Laga Hoon, Jisey Huzoor (SAW) ke 8220kaatib-e-wahi8221 aur 8220HamZulf8221 Honig ka Schatz Bhi Haasil Hai, Jee Han 8230. Yeh Hein 8230 Amir-ul-momineen Hazrat Ameer Muaawiya (Razi Allah Ta8217ala Anho) 22 Rajab ko Koondey Karney Ki Jo Rasm Ki Jaati Hai, wo DarHaqeeqat Hazrat Muawiya (RA) Ki Wafaat Ki Khushi Mai Manayee Jaati Hai, Yeh Shiya Ki Aap (RA) sey Bughz aur Anaad ki Wazeh Misaal hai, Jisey Hamarey saadah Loh Musalman Samajhney Sey Qaasir Hein 22 Rajab Darasal Hazrat Muawiya (RA) ka Yom-e-Wafaat Hai. Hazrat Muawiya (RA) ki Seerat zu aap Hazraat Mukhtalif Bücher Mai Parhtey Rehtey Hein, Magar Haupt Jo Baatein Yahaan Likhoon Ga wo Aam Bücher können Aap ko Nahi Milein Gi, pehley Hazrat Muawiya (RA) ka Mukhtasar ta8217aruf Mulaahiza Kijiye. Hayaat-e-Muawiya (RA) Aik Nazar Mai Wilaadat. (605) Besat-e-Nabwi Sey 5 Saal Qabal Huliya Mubarak. Aap (RA) ki Soorat kann aik khaas Kashish aur Jaazbiyat thi, Rang kann surkhi aur sufedi ka emtizaaj, Lamba Qadd, Kitaabi Chehra, Moti Aankhein, Wazza Qatta aur chaal dhaal kann aik khaas qisam ka roab thaa Elmi Kamalaat. Elm-e-insaab aur Hisaab kann mahaarat, Funn-e-kitaabat Mai khaas Mahaarat, aur Khitaabat kann Kamaal. Fanni o Askari Kamalaat. Shah Sawaari, Teer Andazi, Shamsheer zani kann Bartari, aur Askari Qayaadat Jesi Khusoosiyaat ke Haamil Sie. Qabal az Islam Musalmano ke Khilaaf kisi Marka (Jang), Eza Rasaani, aur Badgoyee kann Bilkul Hissa nahi Liya. Qubool-e-Islam. Sonne 7 hijri may, Umra-tul-quza ke Moqa pro (isi sal Hazrat Abu Hurera (RA) ney Islam Qubool Kiya). Ghazwaat-e-Nabwi kann Shirkat. Ghazwa-e-Hunein, Ghazwa-e-Taif Mai Rasool (SAW) ke Hamraah SieHujjat-ul-widaa Schlüssel Moqa per Huzoor (SAW) Ka Hulq Farmaya, aur Ba8217az Doosrey Mawaqe pro Huzoor (SAW) ke Naakhun Taraashey aur Taraasha Apney Paas Mehfooz Kar Liya, jis k baarey kann Baad May Wasiyat bhi farmaayee Emtiyazaat aur Manaasib. Dor-e-risaalat kann 8220kitaabat-e-wahi8221, Baahir sey Aaney waley Khatoot (Laters) ke Jawabaat Likhna. Dor-e-Siddeeqi Sonne 12 Hijri kann Jang-e-yammama kann Shirkat, Muselma Kazzaab Ka Qatal, aur Fatah-e-Shaam Mai Kumak Foj ke salaar. Dor-e-Farooqi Mulk Shaam ki Gawarnari, Faraaiz-e-kitaabat (wasiqa nawisi) bashamool kitaabat Muaahda-e-Bait-ul-Muqaddas. Dor-e-Usmani Mulk Shaam ke elaaqa ki Walaayat, Musalmano ke pehley Behri Berrey ki Tayyaari, aur Roomiyo sey taweel Jang, fatah-e-Qabras Waghera 8230. Musalmano ki Pehli Behri Jangi Fatah Dor-e-Alwi aur Hasni: Walaayat-e-shaam Aap Ka Dor-e-Khilaafat So 41 Hijri se 60 Hijri (wafaat tak). Ahwaaz, 4) Zakaljas, 5) Rakhj, 6) Kharasaan, 7) Turkistan, 8) Sajistan, 9) Samar qand, 10) ) Bukhara, 11) Jurjaan, 12) Tabakan, 13) Bilaad-e-Zimmer Ki Jangein, 14) Ghazwa-e-Qustuntuniya, 15) Rodas, 16) Bilaad-e-Afriqa ki Jangein, 17) aur Doosri Fatoohaat, Waghera Awwaliyaat (wo Cheezein jin ki ibtada aap se Huyee). Behri Berey Ki ibtada, aur Behri Jihad Ka Aaghaaz, Muraaslaat per Muhr (Stemp) Laganey Ka Tareeqa, Aasaar-e-Mutabarriqa ki Tehqeeq, Makka Mukarma ki Haweliyo ke Darwaazey lagana, schiere Khawaari ke Baad Bachon ke Wazeefa ki az sir-e - Nein ibtada waghera8230 Riwayat-e-Hadees. Aap (RA) sey Riwayat shuda Rasool (SAW) ki Ahadees ki Ta8217adaad 163 hai. Asaatza-e-Karaam. Hazoor (SA), Hazur (Sa), Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, Hazrat, 8221 Hz Abd-ul-Lah bin Umar8221 (RA). 8220Hz Abd-ul-Lah bin Zubair8221 (RA), 8220Abu Saeed Khudri8221 (RA). 8220Abu Darda8221 (RA). 8220Abu Umama8221 (RA). 8220Saib bin yazeed8221 (RA). 8220Jareer bin Abdullaah8221 (RA). 8220Noman bin Basheer8221 (RA). Marwaan bin Hakam8221 (RA) .. waghera aur Tabaeen kann sehen Chand ke Naam: 8230 8220Säed bin Museib8221, 8220Abdullah bin Haris8221. 8220Qais bin abi Haazim8221 aur bohot sey Doosrey bhi Wafaat. 22 Rajab Sonne 60 Hijri Wasiyyat: 1. Roomiyo (Ahl-e-europe) ko Khoob Daba Kar Rakhna, in Ke Zariye sey baaqi sab qomo per Ghalba aur Kontrolle Haasil kar Sako gey 2. Huzoor (SAW) ney mujhey aik Qameez pehnayee thi , Jo-Haupt-Ney Mehfooz Rakh Li Thi, Merey Marney Ke Baad Mujhey Wohi Pehna Dena, aur Huzoor (SAW) ke Tarasheeda Kuch Naakhun Mubaarik Hauptnicht Sanbhaal ke Rakhey Hein, in ka Baraada Bana kar Mere Muh oder Aankhon Mai Daal Dena oder Mujhey Allah Ke hawaley Kar Dena Azwaaj. Mesoon Bint Behdal, Faakhta Bint Qarza, Qureba-Tulpe, Katwa Bint Qarza Aolaad. Betey: 1) Abdur Rehman, 2) Yazeed, 3) Abullah82308230. Betiyaan: 1) Amat rab-ul-mashariq, 2) Ramla, 3) Hind. Dieser Artikel stammt aus urdulife. c om Aktuelle PostsMahe Safar Islaami saal aur Hijri kalender ka dusra mahina hai, jiske mutaaliq bar-e-sagheer ke khurafati tabqe ne mukhtalif qisam ki biddatein, ghalat fehmiyaan aur schlecht gumaniyaan moslems samaj mai phela rakhi hai, Isse manhoos wa na - mubarak samajhna, aafat wa museebat ka gehwara tasawwur karna, shar wa fasaad ka ganjeena batlaana, aur nuqsaan wa zar ka mahina bawar karana, kuch naam, nihaad-musalmano ki adat verbot chuki hai. Halaan ke Islaam ka bunyaadi aqeedah hai ke iss armi Qaynaat ka khaaliq wa maalik aur tamaam tasarrufaat ka mukhtaar kul sirf Allah Ta8217ala hai. Tamaam nafa wa nuqsaan ka maalik sirf Allah ta8217ala hai. Baaz Log Maahe Safar Ke Bare Mein Bohot Si Ghalat Fehmiyon Ka Shikaar Hain, Ye Artikel Isi Baat Ko Klar Karne Ke Liye Tayar Ki Jaa Rahi Hai. Maahe Safar Allah Taala Ke Banaye Hue Mahino Mein Se Ek Mahina Hai. Allah Aur Rasool Allah und Ki Taraf Se ist Mahine Ki na Koi Fazilat Bayan Ki Gayi Hai Aur Na Hi Koi Aisi Baat Jiski Wajah Se ist Mahine Mein Kisi Bhi Halaal Aur Jayaz Kaam Ko Karne Se Roka Jaye. Jo Mahine Faizlat Aur Hurmat Wale Hain Un Ke Bare Mein Abu Bakr r. a. Se riwayat hai ki Rasool Allah y Ne Farmaya, 8220Saal Apni Usi Halat Mein Palat Gaya Hai Jisme Wir Din Tha Jab Allah Ne Zameenay Aur Aasman Banaye Die, Saal Barah (12) Mahinay Ka Hai Jin Mein Se Chaar Hurmat Waale Hain, Teen Ek Saath Hain Dhillqad, Dhul-Qa8217da, Dhul-Hijja aur Al-Muharram, Muzr Wala Rajjab Jamad Aur Schabaan Ke Darmiyaan Hai.8221 Sahih Al Bukhari, Hadees - 4662. Do jahaano ke sardar hmare mehboob Rasool und ne saal ke barah mahino mein se 4 Ke bare mein bataye khwah chaar mahine hurmat wale hain yani un chaar mahino mein ladai aur qatl nahin karna chahiye, ist ke alawa kisi bhi maah ki koi aur khususiyat bayaan nahi hui hain aur na Allah taala ki taraf se aur na RasoolAllah y ki taraf se . Hairangi ki baat ye hai ke Allah aur Rasool Allah y ki taraf se koi khabar na hone ke bawajood kuch mahino ko ba barkat mana jata hai aur manghadant rasmo aur ibadat ke liye khaas kiya jata hai aur kuch ke bare mein ye khayal kiya jata hai ke Unme koi khushi wala kaam, karobar ka aghaaz, rishta, shaadi biyaah ya safar wagaira nahin karna chhaiye, hairangi ist baat ki nahi hai ke ist tarha ke khaylat kahan se aye, ihr zu maloom hai jiska zikr in shaa Allah abhi karna baki hai, Hairangi ist schläger ki hai ki jo baatein kisi suboot aur sachhi dalil ke baghair kaano, dilon aur dimaagho ich dale jate hain unhe fauran qubool kar liya jata hai. Lekin jo baat Allah aur Rasool Allah y ki taraf se batayi jaati hain puri tahqiq ke sath sachhi aur saabit shuda hawala jaat ke saath batai jati hai gebrauchte mante hue tarha tarha ke bahane, muntaq o falsafa, dil o aqal ki kasautiyan istemaal kar kar ke Raahe farar talash karne ki bharpoor koshish ki jati hai Jaisa ke Allama Iqbal kahte hai: Haqiqat Khurafat Mein Kho Gayi Ye Ummat Rawayaat Mein Kho Gayi. In hi khurafat mein se maahe safar ko manhoos janna hai, pahle zu ye sonne lijiye ke Allah taala ne kisi cheez ko manhoos nahin banaya, haan ye Allah taala ki hikmat aur marzi hai ke wo kisi chiz mein kisi ke liye barkat de aur kisi ke Liye na de Aaiye Allah ke Rasool y ka ek farman aapko suna du jo hmare ist mauzu ke liye faisla kun hai. Abdullah ibn Umar radi allahu anhuma se riwayat hai ke Rasool Allah y ke samne Nahusat ka zikr kiya gaya zu Aap y ne farmaya, 8220Gar Nahusat kisi chiz mein hoti zu un teen cheez mein hoti aurat, ghar aur ghoda. Sahih Muslim, Buch 26, Hadith 5529. RasoolAllah y ka ye farmana ke 8220agar nahusat kisi cheez mein hoti8221 saaf baayan farmana hai ke koi chiz manhus nahi hoti aur ye baat bhi har koi samajhta hai ke jab koi chiz kaha jayega zu usme maaddi aur ghair Maaddi har chiz shamil hogi yani waqt aur uns ke paimany bhi shamil honge, lehaza RasoolAllah y ke ist farmaan e mubarak se ye baat bilkul waazeh hogai ke nahusat kisi cheez ka zaati juzz nahi hoti, Allah taala jis chiz ko jis ke liye chahe barkat wala Banaye aur jis chiz ke liye chahe be-barkati wala banaye Du sab Allah ki hikmat aur maslihat se hota hai na kisi chiz ki apni sifat se. Dekh lijiye koi do shahks jo ek hi marz ka shikar ho ek hi dawa istemal karte hain ek ko shifa ho jati hai aur dusre ko usi dawa se koi aaram nahi aata balkay baaz auqaat marz badhta jata hai. Kayi log ek hi jagah mich ek jesa karobar karte hain kisi ko faida hota hai kisi ko nuqsan zu koi darmiyani halat mich hota hai kayi log ek hi jaisi sawari istemal krte hain kisi ka safar khair o aafiyat se tamam hota hai aur kisi ka nahi. Isi tarha har ek chiz ka mamla hai yahan ye baat bhi acchi tarha se zahn-nasheen karni hai ki barkat aur izafe mein bohat farq hota hai. Kisi ke liye kisi chiz mein izafa hona ya kisi ke pas koi chiz zyada hona ist baat ki dalil nahi hota ke usay barkat di gai hai umuman dekhne mein ata hai ke kafiron aur badkaaron ko musalmano aur nek logon ki nisbat maal aur daulat, aulad, Hukumat aur duniyawi taqat waghaira zyada milti hai zu iska ye matlab nahi hota ke unhe barkat di gayi hai balkay ye Allah taala ki taraf se un par akhirat mein mazeed azaab tayyaar karne ka samaan hota hai ke lo aur khoob akhirat ka azaab kamao. Safar ke mahine ki koi fazilat na zu Quraan aur Sunnat se milti hai aur na hi koi aisi baat jiski wajah se ist ko be-barkat ya bura samjha jaye. Islam ke pahle arabisch ke kafir ist mahine ko manhus aur baas e nuqsaan samjhte die aur samjhte die ke safar ek keeda ya saanp hai jo paith mein hota hai aur jis ke paith mein hota hai usko qatal kar deta hai aur dusron ke paith mein bhi muntaqil Ho jata hai, yani chhoot ki bimaari ki tarha ist ke jarasim bhi muntaqil hote rahte hain. Lekin RasoolAllah y ne mundraja bala in sab aur in jaise dusre aqido ko ghalat qarar farmaya, Abu Huraira radi Allahu tala anhu se riwayat hai ki Rasool Allah y ne farmaya, 8220Na koi chhoot ki bimari hai, Na Hama hai, Na Nahusat hai, na Safar (koi bimari ya nahusat wala mahina hai aur na koi iski kisi aur mahine ke sath tabdili hai). Sahih Muslim, Hadeln Nr. 2220. Alfaz ke kuch farq ke sath ye hadees digar sahaba se bhi rawayat ki gai hai. Arabische safar ke mahine ke bare mein manhoos hone ka aqida rakhte die afsos ke isi qism ke khayalat aaj bhi Musalmano mein paaye jate hain aur wo apne kayi kaam ist mahine mein nahi karte, Aapne ne dekha ke RasoolAllah y ne iss mahine ke bare mein paye Jaan wale har galat aqide ko ek hurf mich band kar ke mustarid farma diya. Saal ki digar mahino ki tarha ist mahine ki tarikh ich bhi hame kayi acche kaam milte hain jo Allah tala ki masliht se uns ke bandon ne kiye maslanhijrat k baad jihad ki ayat Allah taala ne isi mahinay ich nazil farmayi, aur RasoolAllah und ne apne Rab Ke hukm par amal karte hue pahla ghazwa ist mahinay mein kiya jise 8220 Ghazwa Al-Abwa8221 bhi kaha jata hai. Aur Waddan bhi imaan walo ki walida mohtarma khadija bint khuwaylid radi allahu anha se RasoolAllah y ki shaadi mubarak bhi ist mahinay mein hui. Khaibar ki fatah isi mahinay mein hui Ye sab janne ke baad bhala kon aisa Musalman hoga jo ist mahinay ko ya kisi bhi mahine ko manhoos janay. Aur koi nek kaam krne se khud ko rokay, Allah taala Schinken sabko hidayat de aur uspar amal karte hue hamara khatma farmaye. Allah taala in mukhtasar malumat ko padhne walon ko hidayat ka sabab banaye aur meri ye koshish Qubool farmaye aur schinken sab ke liye aakhirat mein asaani aur maghfirat ka sabab banaye. Aameen
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